To
determine the strength and well being of a nation, it is wise to consider the
individual citizen living in that nation. A strong society is truly strong when
the individual members of that society are mentally and physically healthy.
When the majority of individuals are healthy and act in a constructive way, the
society will flourish. If the majority of individuals act negatively or
egotistically, without regard for others within the society, this is sign of a
weakening and decaying society.
The
psychologist Karl Jung describes the process of individualization as the single
greatest personal responsibility of every human being. He demonstrates the lack of certainty that a
human being will achieve this goal; nevertheless, to be a psychologically
healthy person that positively contributes to the world in which they live,
then this must be achieved. He shows that this process occurs in stages and at
specific periods of a person’s life. Middle age is the crucial period when a
human being must usually sort through the baggage of their previous years. They
determine what is necessary, what best represents them, and what is their
essence as an individual person. Having answers to these questions they
determine what they can offer the world and what place they should occupy within
it. In short, the process of individualization should produce a unique
individual that can operate as a positive and constructive member of
society.
Jung demonstrates
that while this process requires effort on the part of the individual, it may necessitate
outside help as well. He also establishes
that in many cases this process remains incomplete, and as a result the
individual person will be hampered in his attempts to live a constructive and
fulfilling life. His research details
the way in which previous cultures would help individual members of their
societies navigate this process by means of rituals and mythologies. While older cultures seem to have
instinctively recognized the importance of this process for their society, in
many cases, outside of psychology, modern society views this as unimportant or
a superfluous remainder of less advanced cultures.
The modern
world speaks of individuality and of the importance of the individual; however,
it promotes uniformity through media, marketing, politics, and commerce. Little regard is given to the mental health
of individual members of society. There
is small recognition that an individual will need to withdraw from society at
some point to gain self-understanding that he may later return to offer
something significant or useful to society.
Many modern
societies give little or no concern to the individual citizens; they regard
them as a generalized average that may come in one or two variations. It has
become a practice in recent times to acknowledge the importance of minority
groups; while a positive development on its own, this remains a generalization
that uses characteristics unrepresentative of the individual, to determine the composition
of a group. There is a great force
within society for the individual to throw aside the bulk of his individuality
to conform and unite with the society, and yet, there is no great reason why an
individual cannot be the best member of society when he is at his most
unique. The suppression and compulsion
to twist the individual to fit the society seems to be based on the assumption
that the individual’s uniqueness will be subversive or disruptive to the
integrity of the society.
The
individual is the greatest minority within a society, a unique minority of one,
autonomous and able to act independently of group consensus. The individual can do great good and great
evil. It is the smart individual that
may invent a new solution to an old problem; it is the selfless individual that
can sacrifice themselves to the benefit of his fellow citizens; it is the charitable
individual that will stop and help another citizen in need; it is the kind
individual that will help a stranger carry a heavy bag or open a door for them
when they have their hands full; it is these individual actions performed by
individuals that make society operate as something positive. Conversely, it is also the lazy individual
that will trick others into doing his or her work; it is the weak individual
that will become an addict and a burden on his family and society; it is the
narcissistic individual that will hurt anyone close to him to obtain his
personal gratification; the egotistical individual that will do anything to
achieve his ambitions; the evil individual that will murder to get what he
wants. All the good and all the evil in our world comes from individual people,
to ignore the individual is to ignore the source of all our problems and to
ignore the possible solution to all our problems.
What makes
an individual choose to be good or choose to be evil in their actions? Whatever
we may say from the standpoint of religion or natural character; encouragement,
education, and opportunity play a significant role in this choice. By
education, we must understand that this includes more than factual knowledge
accumulated in school for the purpose of future work; education includes how a
person should act, how a person should see himself and others, and must include
an understanding of his own abilities as an individual. Encouragement should
include respect for a person’s individuality, for his abilities, and include
the real material help to realize his best possible contribution to the world.
Opportunity should be practical; it should give the way in each area of human
activity, to the individuals who have the talent and ability to get good things
done, not only to those born with the right circumstances or for those who stop
at nothing to take opportunity for themselves.
We
currently live in a world in which we say unfettered competition will produce
the best results, and yet this encourages people to use whatever means they can
to achieve their goals. In some instances they will act in criminal ways to get
what they want. If they are not caught, then they succeed, if caught and unable
to escape by one method or another, then they are punished. In such a system,
dirty tricks are encouraged and those that benefit the most are those that
already have the benefit and protection of a privileged position in
society. This is the law of the jungle,
and though the argument has a logic to it, it stands in contradiction to other
concerns in society; this contradicts our desire for fairness, for merit to
decide benefits, our desire for law, our desire for equal opportunity with
ability deciding the final results, this mainly contradicts the concept of
civilization. In the world of absolute competition and where those with power
and influence simply maintain that power and influence, the individual will
often be left without a reasonable path to follow in pursuit of his talent and
ability, leaving the society without the potential benefits that individual
could contribute. This system does not encourage an individual to develop what
is best in them, it promotes what is worst.
We cannot
expect a healthy society to emerge from a collection of unhealthy individuals.
When the individual is unable to reasonably be himself and to fulfill the
calling of the best part of his nature then it is to be expected that he will
become a twisted version of himself and a negative weight on the society in
which he lives. When the society hinders or neglects the needs of the
individual it contributes to its own weakness and degradation. If we wish to build strong societies we must
concentrate on building strong individuals; we must nurture the individual,
assist him in perfecting his uniqueness, and help him to accomplish his best
possible destiny within the context of our societies.
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