Thursday, May 23, 2019

Prelude for a Response


        We are living in unprecedented times, both for the extraordinary new possibilities offered by the advancement of technology as well as by the challenges that this technology is creating for traditional societal structures, self-identity, national identity and what it means to be a citizen of the planet earth at the start of the second decade of the second millennium AD.  There is a sensation that events are speeding up, whether this is resulting from an actual increase in extraordinary events, or a perceived acceleration due to the ability of such events to be immediately reported to a global audience via information technology, the result remains the same from the human perspective.

        The last 20 years gave us a remarkable and diverse number of human achievements which often carried with them an equal if not greater number of challenges confronting both the global society at large and the average citizen of every nation.  At the start of the 90’s we witnessed the dissolution of the former communist block, the hegemony of the United States over the world, and the rapidly-rising economic power of south-east Asia. We saw the spread of the internet, and then the advent of wireless technologies which placed the power of the internet (including the ability for video, text, photo and voice), directly into the hands of an average citizen. The last ten years witnessed an increase in fanatical belief systems, both political and religious, the worst a combination of the two; terrorist attacks were broadcast live to the world while we grew exhausted by continuous war in the Middle East. The last years saw the divide between the rich and poor increase, the rich never having been richer and the poor never so poor, all the while this phenomenon reached an apex in the years of the global economic crisis. The same ten years gave us an increasingly anxious sensation about the health of our planet and the sense that our species was facing an increasing risk of self-annihilation as a result of the exact same technological development that seemed to offer so many new possibilities for our evolution. The period also gave us the most extreme weather patterns seen since humanity began keeping weather records, every year new records were broken for flooding, hurricanes, tornados, droughts, snow storms, and wild fires; simultaneously the polar ice noticeably melted and the oceans began to rise. The last four years saw the advent of the mega social-networking sites, the largest of which was Facebook, for the first time in history over 500 million people came together in a manner that allowed them to disseminate information instantly to a mass audience directly from their mobile phones, laptops, or home computers; in effect each Facebook user became his or her own broadcasting entity with the possibility to be heard by an audience which was for the most part unrestricted by borders, politics, or traditional social structures. This new technology also empowered the youth of the world, making them the prime force for world change, a first true glimpse of which was seen in the series of street revolutions that occurred at the start of the new year in 2011: revolutions primarily driven by the youth, supported and organized through information technology, and moving faster than the governmental structures of the nations effected could act to suppress them using traditional methods.

         Everything elaborated above is virtually unique to the developing epoch in which we now live, a moment of moments where an individual‘s ability to accommodate these rapid changes in his or her mind is being pushed to a limit. All of this is creating a psychological and spiritual stress that an individual may find hard to cope with. Some are turning to traditional religions, seeing in these times the signs of the end of the world and the God-sent demand for man to return to traditional belief systems, while others are looking to un-orthodox forms of spirituality that they feel will resolve their anxieties in ways more in-tune with the contemporary world; some are resorting to science and logic believing that the way out of the problems being created by technology is to gain an even greater understanding of the fundamental laws governing the physical universe; others are preferring to immerse themselves in the world, concentrating on the physical reality of the moment, burying their anxiety in the action of life.
         
         In this moment, beyond speculation, we do not know with certainty exactly what specific outcomes will arise from these times or how mankind as a species will choose to respond to the challenges now confronting him, the individual responses of the average man likewise remain uncertain . What is certain is that mankind as a species and each man singularly are now confronted with a unique moment in history that questions traditional and contemporary assumptions regarding both mankind’s place in the world as well as the individual’s place in society, irresistibly these challenges demand a response both from the global society at large and from each individual member of society in particular.

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